A few more for the FFVII minor arcana.
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my favorite part of sneaking into don corneos sex mansion is that tifa and aerith look like they're on their way to the grammys and cloud looks like a victorian prostitute
❀ Aerith smiling at Cloud ❀
Welcome 🎉
We'd seriously need a clear paraphrase to get over the misinterpretations about this song.
Guitar is the main instrument in both Hollow and Hollow Sky, just like Crisis Core soundtrack, especially CC Aerith's theme, The price of freedom and Why, all playing at the end of the game to narrate THAT scene. And Why has a guitar acoustic version too.
Hollow sky plays in Sector 5, an homage to Crisis Core, "sky" is the symbol of Zack and, coincidentally, the new key art of Aerith has her staring at the sky.
Funny: Aerith's final line is about the sky and Hollow starts when Zack shows up at the end.
All coincidences I guess.
Tetsuya Nomura discussing the Final Fantasy VII Remake theme song
He's correct and he should say it.
As suggested by my profile pic, Remake Yuffie stole my heart. The DLC made a great job introducing her and giving her deep characterization and motivations for the following parts of the story. I have no doubt Wutai is going to be great, and I had a lot of fun trying to find the possible sources behind the creation of Yuffie's homeland, anyway, I'm not a sinologist nor an expert of eastern religions, so everything in this post has to be taken with a grain of salt.
The following post has been inspired by this post by@allsortsoflicorice and the following TLS thread (thanks!).
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Wutai (ウータイ) is an island state in the far west of the FFVII world map. It had always been a proud and powerful nation, and when Shinra Electic Power Company menaced to establish its economical domain with the installment of Mako reactors on its soil, the nation wadged a war that lasted several years. In 0001, after the capture of Fort Tamblin, Wutai's leader Godo Kisaragi finally surrendered to Shinra and Wutai became a mere touristic attraction, even if resistance cells continued their work and became affiliated with Avalanche.
The village stands at the base of a mountain, immersed in a wide forest and crossed by a river. The architecture of the buildings is inspired by real-life far East style and there's a big statue of a local deity carved on the side of the mountain facing the village.
Wutai is the homeland of Yuffie Kisaragi. In the original FFVII, since Yuffie was an optional character, also Wutai was an optional and perfectly skippable location, nonetheless many cultural references were mixed to create this beautiful place.
Moreover, I think we can expect Remake Wutai to have a more influent role in the FFVII universe, since the shape of a pagoda already appeared in Aerith's mural painting, between Cosmo Canyon and the Cetras.
Final Fantasy games are well known to be based on a heterogeneus mix of cultural influences, from Polytheistic to Monotheistic religions and myths, up until Eastern religions and phylosophies that are especially prominent in Wutai.
One of the main themes of FFVII is the cycle of life, symbolized by the Lifestream as both the physical and metaphysical place where souls merge together and allow the rebirth of new life forms in a neverending cycle. This theme is reminiscent of the concept of Saṃsāra, originated in India and then exported to the far East lands through Buddhism (e.g. Melphie's pinwheel hair-clip could symbolize this theme).
Buddhim in particoular seems to have been a great source of inspiration for the creation of this amazing location.
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Wutai is the real toponym of a Chinese holy mountain, referring to its uncommon shape and it is one of the four sacred mountains in Chinese Buddhism (and Taoism). Interestingly enough there's an old legend about this mountain that involves the King of Dragons.
To provide context, dragons are sacred creature in Eastern folklore. Most of oriental dragons stem from the Chinese version, called Long, traditionally depicted as a snake-like creature with four legs and/or wings. Unlike their western counterparts, Longs are benevolent beings, associated with power, good luck, fertility and rain. They use to dwell in rivers, lakes, seas, they roam the skies and control weather ("Raya and the last dragon" provides good and simple examples of this folkloristic creatures and their legendary powers).
It's not farfetched to see the nod between the Dragon King and the presence in FFVII Wutai of Leviathan, a dragon-like summon that could be achieved in the OG after completing the Pagoda side quest, and that serves as Wutai guard water-deity.
Leviathan was introduced for the first time in the franchise in Final Fantasy II as a monster, while with Final Fantasy III it became a recurrent Summon associated to water, often known as "Sea King" or "Lord of all Waters". The name comes from the homonymous demoniac creature, a fearsome evil sea serpent of the Middle Eastern mythology that symbolizes chaos. FFVII Leviathan preservs just the name of this biblical reference but embodies perfectly the iconography and symbolism of Chinese Longs. Indeed the village is built on a big river.
(from the Fort Tamblin section of Crisis Core: Leviathan fountain on the left, and Wutais banners, depicting a serpentine creature wrapped around a sword, on the right)
As we said before, there's a huge sculpture carved in the side of the mountain facing the town, called "Da-Chao statue", a water deity.
It's hard to establish the real etymology of its name, since it's written in katakana (ダチャオ), but it could come from the chinese
This word exists also in Japanese (pronounced oosho) and it could be roughly translated also as "big tide" (spring tide is a phenomenon occurring twice a month during full moon and new moon, when Earth, Sun and Moon are aligned, affecting tide's range that reaches its maximum). Worth noting that Leviathan can perform "Tidal Wave".
The statue is also formed by four figures. It could be a loose reference to the myth of the Dragon Kings of the Four Seas: during a period of drought the four dragon managed to make it rain without the permission of the Jade Emperor, so he punished them imprisoning them all under a mountain, where the dragons decided to turn themselves in rivers.
The group has to use the "Scales of the Sea God" (or Leviathan scales) to extinguish the fire in the cave on Da-Chao mountain, and the item can only be found in Junon underwater reactor, which could refer to the legendary Dragon King that lived in an underwater palace.
Alternatively, since the central statue has four arms (six in the pagoda version), it could be a refernce to a Buddhist guard deity called Mahakala (derived from the Hindu Shiva). Notably, this deity is associated - at least in China - with sexuality and fertility, and Don Corneo made his last despicable attempt to choose a girl between Elena and Yuffie on this statue.
From Ultimania Omega: in the guest room there's a painting representing four Buddhist figures and a six-arm deity in the middle.
Among the enemies that can be found on Mount Da-Chao, there's Garuda (ガルーダ) a Hindu and Buddhist creature, while in Crisis Core there's another set of recurrent enemies called "Vajradhara", related to Buddhism as well, while the Wutaian organization "Crescent Unit" could refer to the lunar phases and so be linked to the aforementioned meaning of Da-Chao.
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During the pagoda side quest, after which the the group receives Leviathan summon materia, Yuffie is forced to fight five warriors, one for each stage of the building.
The names of these fighters probably come from the names of western playwrights, with the ecception of Yuffie's father, whose name is anyway related to theatre:
Gorkii -> Maxim Gorky
Shake -> William Shakespeare
Chekhov -> Anton Chekhov
Staniv -> Constantin Stanislavsky
Godo -> Godot
In Japanese, each one of them has a different way of speaking.
This odd relation with theatre could be explained by the fact that the chinese word "wutai" (same tones) can be written in two different ways:
The word 舞台 (butai) in Japanese specifically means "theatre stage" or "theatre setting".
The inspiration for this part of the game could be the traditional Japanese Noh theatre. Usually Noh plays are composed of five standalone pieces selected from five different categories, and many of the plays include shapeshifting creatures.
As stated before, Godo is the only fighter whose name is not that of a playwright but a fictional character, Godot. It could be linked to the fact that the word ゴドー in Japanese is homophone to 悟道, a Buddhist term referring to the path to the enlightment.
As a boss, Godo becomes a monster that, in my opinion, is a reference to Asuras, Hindu demigods with three faces and four arms that appear also in Buddhism. In the latter, it is traditionally told that Asuras were dismissed by the heavenly world they shared with gods, which could be a loose reference to Wutai losing the war (in this case "Godo" could be linked also to the English "God").
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Finally: Yuffie Kisaragi.
Yuffie is not a real name, especially not a Japanese one since the sound fi doesn't exist in that language. The only real-life connection I could find is a very similar Chinese female name, Yufei 雨霏, whose meaning is something like "happy even though it rains", which fits her personality.
Kisaragi is often mistankenly translated as February but in reality 如月 was the old name for the second month of the Japanese lunar calendar that, traditionally, marked the beginning of spring.
I'm totally clueless about the meanings of Melphie and Sonon's names.
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Sadly I haven't found any hint about what could be the origin of Da-Chao beans, nor any further reason behind the name of "Fort Tamblin" (タンブリン->tambourine).
If anybody has suggestions or corrections they'll be very well appreciated!
Woof
So, I’ve wanted to write an analysis about Aerith in light of her medical viewpoint for quite a long time but only recently got the chance to complete it. It is well known in the game that Aerith is the healer of the story. She possessed great MP with a limit break to heal and buff people which greatly affect your gameplay. Of course, you can equip others with Healing and Prayer materias to render them useful for healing as well. But story-wise, no one can take away Aerith’s status as the healer. We know in canon that Aerith provided herbs to the Sector 5 slums doctor to create medicine. And if you finished the Corneo Stash side quest in Chapter 14, you can return to the church and see a couple of elderly sitting on the pew praying. And when you come closer to them you’ll hear them talking about how they didn’t see Aerith around and they’re sure she’s alright and probably be around healing people. You know, since the Sector 7 plate just fell. (Even though Aerith is not alright actually coz she was kidnapped by Shinra by this time) Point is, we are fed by the NPCs on how much Aerith had helped around as a healer. She had been doing this for years.
While being in denial about who she actually is, being a healer had always been implanted in her. She is used to it. When you’re used to being a healer, there’s a certain level when you have different reaction compared to others. The way you think is different. Apart from that, she’s also a Cetra. And we knew for a fact Cetra had a certain affinity towards souls who are returning to the Planet. Meaning, as much as she is used to healing others, she’s also used to sensing death.
My whole point is that, being a Cardiac Anaesthesiologist and Intensivist as I am, I can totally relate my position with Aerith, as we both had constantly helped people and encounter death on daily basis. While I’m pretty confident that majority of these might be coincidence (because I’m pretty sure there were no doctors in the SE team), I thought the coincidence is pretty cool to ponder upon and I’m amazed at how the subtle differences between Aerith’s reaction to events from other characters.
I’m gonna ignore the meta part of Aerith, mainly because I’m not discussing about how much Aerith knew, and if there was anything in jeopardy of what she knew whatsoever. So we’re gonna focus on the fact that she is used to healing and feeling people’s death. People who are used to death on daily basis had a certain unique view on life and death. And that affects how we act upon facing them too. While this is evident throughout Remake, I’m gonna focus on the plate drop event to be more concise. I will also use Tifa as comparison to make it easier to see the difference between the reaction of the two. Let’s start!
1) Aerith is quick in emergency situation.
When you are used to people dying, you developed a certain immunity and you are able to have sound mind and composure at sudden change of event. As healthcare providers, we face stable situations turning into critical real fast. And we have a switch in our minds that turn us from standby mode to rescue mode. This is exactly what happened to Aerith when Don Corneo revealed Shinra’s plan to blow up Sector 7’s support pillar. Tifa is part of Sector 7. It is her home. Which was why her reaction showed how she was super devastated, she slowly stood up and muttered “They wouldn’t…” because she couldn’t believe it. Aerith? She had that switch in her mind, and she immediately turned and say “Come on, guys! We gotta go!”. She switched into that critical mode in a second. It helps that she’s also not personally connected to Sector 7, and thus her judgement was not as impaired. Of course, they both switched into critical mode in the sewer, but it was at the moment of reveal that made it different. Just like how healthcare providers switched at the moment of reveal that their patients are at the brink of death—you immediately jumped into rescue mode.
2) She plans for the worst.
Remember after they defeated Abzu and Tifa started to question Corneo’s information? She didn’t want to believe it, because it didn’t make sense to destroy your years of efforts building the plate just to get back to a small group like AVALANCHE. Think about the money they put in to build it, they’re gonna have to put them all again. In fact, along their way out of the sewer, Tifa voiced out multiple times how this had been bothering her. But I’m intrigued with Aerith’s reply “If he’s telling the truth, then we should go. And if it turns out he was lying, then so what?”. This here is exactly what doctors do. We plan and prepare for the worst. And if the worst didn’t happen, then so what? If you have ever had a life saving surgery, your doctors would tell you “You need this surgery coz you might die. But if you do the surgery, there’s a high chance you’ll survive, but there’s a small chance you’ll die too”. And we prepare for that small chance that our patients die. No, we don’t let our preparations lacking because we hope they’ll survive. We prepare to the worst outcome possible and get all the equipments ready in case they’ll die. If they didn’t, then so what? It doesn’t mean our preparations were futile efforts. It only means we were prepared. And that line of Aerith seriously hits home to me.
3) She hopes for the best.
Before they crossed the water sewer, Tifa once again voiced out how she couldn’t stop thinking about what Corneo said, and she was still hoping that he was lying. And then Aerith said “The future isn’t set in stone”. (Again, I’m gonna ignore the meta part of Aerith) And then she proceeded to set up that small date with Tifa. Believe it or not, this is actually what we do during bad calls. We’d talk about what we would do after all this ends; we’d go out dining, or playing games/darts, or go drinking, or whatever it is that makes us happy. Just to keep our minds calm and to allow us to hope for the future, even if it’s just a few hours away. It gives us hope and courage to go on. We plan for the worst, but we hope for the best. The more critical the situation is, the more you need to be level headed. And needless to say, after this point onwards, Tifa is much more calmed down from her struggle to keep herself focus.
4) She follows orders.
This might sound weird to some, but the ability to cast away your worry and focus on what you can do, instead of what you should do, is important in emergency situations. You need to know what you don’t know. You don’t get in the way of your comrades. If you’re not good in intubating, you don’t insist to intubate in emergency situations just because you wanna help. Seriously, you’ll just make things worse. When Cloud, Tifa and Aerith were attacked before climbing up and out of the sewer, Cloud asked both Tifa and Aerith to keep going. Aerith immediately answers “Okay” and left—without a single but. This is significant, because it shows that Aerith knew she’d be better off leave. She doesn’t need to offer help, coz her help was not needed. This is not the place where she could help. The ability to recognise this is very important for healthcare professionals. Tifa was a bit more reluctant to leave, but that’s probably because she is a martial artist in game. Also, the fact that Aerith could still joke “We’re not delicious” is just so real lol! Yup, we joke sometimes when we’re facing deaths—doesn’t mean we lose focus in saving the dying person in front of us, don’t worry. And then it happens again when they reached Sector 7 when Cloud asked them to stay with Wedge as he goes up, and Aerith immediately answered “sure"—because she can “patch” Wedge up, it’s where her abilities lie. This is even more accentuated when an injured Wedge argued that he can still fight, when he clearly can't—making this point even more obvious. Aerith is someone with the healthcare mind, Wedge was not.
5) She supports her comrades emotionally even when she’s worried too.
When they reached the surface, they spotted Shinra helicopter. Cloud assured them they’re only on patrol. Aerith turned to Tifa and said “Don’t worry, we’ll make it in time”. This moment is also very iconic to me. As I mentioned, I’m an anaesthesiologist. We are the support doctors to surgeons and physicians. Those moments when we’re operating on a AAA surgeries and the patient is losing litres of blood and literally dying, we’re pumping bloods in with our hands and get those Level 1 machines operating, and the surgeons would be panicking because it keeps bleeding? Yep, I did say it before. “We’ll make it. Just concentrate with the surgery and don’t worry about the bleeding”, even though I’m sweating and dying here trying to keep the patient alive. But I pretended to be calm in front of my team and cheered them on. Because the whole team need to keep calm. If one of the team lose hope, then bid your chance farewell. As an anaesthesiologist, we’re almost like the anchor in the room. People look at us to know if everything’s alright. I need to tell them it’s alright, so they need not worry. Aerith knew Tifa is worried. And she tried to keep Tifa calm with reassurance.
6) She doesn’t discriminate.
After they defeated the ghost at the haunted maintainance facility, Cloud tried to kill it, and Aerith didn’t let him. When Cloud said that thing was dangerous, Aerith said she knows and added “but even so…” she didn’t feel right about killing it. (Let’s ignore the fact that the Ghoul was a lonely creature for now) It then goes to drop the train wreck which almost killed them had it not been for Cloud. Now this would have been avoided had Aerith let Cloud killed it—maybe. But here’s the thing. When you’re hyper aware that people are dying left and right, you value life more. No one deserve to die, even the worst criminal in the world. You’re a law-abiding citizen? You’re a criminal? It doesn’t make a difference to us. I know this is something super hard to comprehend. But technically only when the law subject the criminal to death sentence that a person should be left to die. I’ve been a doctor for eleven years, I was a prison doctor for two. I had first hand experience of dealing with criminals. It’s not my job to determine whether they deserved to die or not. It’s not my call whether they will turn a new leaf or not had they lived. I know this is something others find difficult to relate and agree—happens to my non-medical family and friends. The verdict to us is simple. It’s a life. It’s worth saving. Period. (Technically the ghosts are dead though but my point still stands)
7) She tries in her best abilities and lets go of what is out of her control.
Tifa’s emotions are tampered again when they confirmed Shinra was going to drop the plate when they overheard the Turks conversation. Her voice shook, we can literally hear it. Aerith’s response was “all we can do now is keep moving”. And she’s right. When they reached Sector 7 and the Whispers were preventing them, she said “we have to get past whatever it takes”. And later on Tifa left to help Cloud and Barret, and Aerith agreed to get to Seventh Heaven to ensure Marlene’s safety. Wedge had a short mental breakdown when he realised he was no good to anyone up or down the crime scene. And Aerith told him “We can still save a lot of lives”, “That’s no excuse to give up”, “I need to know I did everything I could”. Her encouragement helped Wedge save more people. Some argued, did she not care about the lives that already died? Now here’s my point; no, we don’t. Sorry if this sounds harsh, but really. What can we do for people who are already dead? Nothing. What can we do to people who are still alive? Everything. And this is the core of being a healthcare provider—we prioritise. Yes, we’re also humans. We can get emotional when our own friends and relatives die. (Aerith might not be as calm had it happened at Sector 5) But when we put the healthcare provider cap on, we meant business. That is why when disasters happened, and we triage people with black tag? That’s when we know we couldn’t do anything for them. We don’t mourn at the black tags. We move on to the other tags instead. So that we know we already did everything in our power to help. And yes, it doesn’t matter even if we lost more lives than we saved. It’s worth it, even if we only saved one person out of thousands deaths. Just like how Aerith saved Betty in Sector 7, that one life is worth it.
Hardcore FFVII fan sharing theories & fanart, sometimes silly stuff ⋆ AuDHD ⋆ She/her ⋆ INTP ⋆ Atheist ⋆ Non-native English speaker, be merciful with my odd way of writing ⋆ Twitter @TerraFatalis
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