Absolutely Love How Every Self-respecting Latino Despises With All Their Souls The Word “Latinx”,

Terrorism is defined in the Code of Federal Regulations as “the unlawful use of force and violence against persons or property to intimidate or coerce a government, the civilian population, or any segment thereof, in furtherance of political or social objectives.” — 28 C.F.R. Section 0.85

👏🏾Education 👏🏾is 👏🏾a 👏🏾right,👏🏾 not👏🏾 a👏🏾 service 👏🏾

Pass along and use the shit out of them

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Ok, so here’s my take on Hozier and his band wearing Catrín/Catrina makeup (I’m a Mexican living in Mexico, so yeah, I can talk abou this, just in case anyone was wondering):

I’m not gonna lie. My first reaction was “oh, he looks so good, he’s beautiful,” etc. But a feeling of discomfort was still there. 

Here’s what he said about the painting at his concert:

I think he did it with respect and admiration, but… he could’ve done it better. He could’ve metioned Mexico explicitly, or Día de Muertos (I also think it was a mistake to do this on Halloween, ‘cause Día de Muertos isn’t Halloween’s equivalent or just a costume, it’s a culture and a tradition which is celebrated on November 1st and 2nd.) I’m not really mad at him, but I understand the anger and sadness of other Mexican fans. He could’ve done it better.

What REALLY bothers me is people saying “nice Halloween costume!,” ‘cause that’s sheer ignorance. I’m also bothered by people who say we’re “overreacting” or “it’s not that serious.” IT IS. As I said before, that’s OUR culture. It’s a big fucking deal to us. FUCK OFF if you’re saying shit like that.

I don’t think he’s gonna say something about this, but it’d be great if he ever does. He could use his plataforms to educate people, especially American ones (yeah, sorry but that’s the truth), and it really makes me sad to know that’s probably not gonna happen. 

Ecofascism isn't new: white supremacy and exterminism have always lurked in the environmental movement

It’s easy to think of climate denial as a right-wing phenomenon, but a growing and ultra-violent strain of white-nationalism also embraces climate science, in the worst way possible.

Several of the recent white nationalist mass killers have described themselves as “ecofascists” and/or have deployed ecofascist rhetoric in their manifestos. The short version of ecofascism is that it’s the belief that our planet has a “carrying capacity” that has been exceeded by the humans alive today and that we must embrace “de-growth” in the form of mass extermination of billions of humans, in order to reduce our population to a “sustainable” level.

In some ways, ecofascism is just a manifestation of “peak indifference”: the idea that denial eventually self-corrects, as the debt built up by a refusal to pay attention to a real problem mounts and mounts, until it can no longer be denied. Eventually, the wildfires, floods, diseases (and ensuing refugee crises) overcome all but the most dedicated forms of bad-faith motivated reasoning and self-deception, and people start to switch sides from denying science to embracing it.

But there’s an ugly side to peak indifference: that denialism can give way to nihilism. As activists seek to engage people with the urgent crisis, they describe it (correctly) as an existential threat whose time is drawing nigh. Once people acknowledge the threat, it’s easy for them to conclude that it’s too late to do anything about it (“Well, you were right, those cigarettes did give me lung-cancer, but now that I’ve got it, I might as well enjoy my last few years on earth with a cigarette between my lips”).

Ecofascism is a form of nihilism, one that holds that it’s easier to murder half the people on Earth than it is to reform our industrial practices to make our population sustainable. Leaving aside the obvious moral objections to this posture, there’s also an important technical sense in which it is very wrong: we will need every mind and every body our species have to toil for generations to come, building seawalls, accommodating refugees, treating pandemic sufferers, working in more labor-intensive (and less resource-intensive) forms of agriculture, etc. etc. The exterminst doctrine assumes that we can know before the fact which humans are “surplus” and which ones might have the insight that lets us sequester carbon, cure a disease, or store renewable energy at higher densities.

But ecofascism isn’t an entirely new phenomenon. Pastoralist and environmental thinking has always harbored a strain of white supremacy (the Nazi doctrine of Lebensraum was inextricably bound up with an environmental ideology of preserving habits from “excess” people – as well as the wrong kind of people, whose inferior blood made them poor stewards of the land.

The connection between eugenics and environmentalism runs deep. One of the fathers of ecofascist thought is Madison Grant, who worked with Teddy Roosevelt to establish the US system of national parks, and also to establish a whiteness requirement for prospective US immigrants. This thread of thinking – that there are too many people, and the wrong people are breeding – carries forward with the environmental movement, with figures like John Tanton, who started his career as a local Sierra Club official, but went on to found the Federation for American Immigration Reform and co-found the Center for Immigration Studies, warning Americans to defend against a coming “Latin onslaught,” revealing himself to be a full-blown white nationalist who is revered today as the ideological father of the ecofascist movement.

Meanwhile, the eco-left kept having its own brushes with xenophobia. In the early 2000s, the Sierra Club underwent an internecine struggle to reform its official anti-immigration stance and purge the white nationalists and xenophobes from its ranks. In the early 2010, Earth First had to oust co-founder Dave Foreman as his pro-environmental activism was overtaken by his anti-immigrant activism, with splinter groups like “Apply the Brakes” taking hard lines on borders and immigration.

Today, the ecofascist movement is closely aligned with the Trump administration, through links to Steven Miller and Jeff Sessions. The former executive director of FAIR is now serving as Trump’s citizenship and immigration services ombudsman. Ann Coulter demands that Americans choose between either “greening or browning” their future. Richard Spencer wraps white nationalism in green rhetoric, and Gavin McInnes has directly linked environmentalism to anti-immigration ideology.

Pushing back against this are two complementary strains of environmental thought: the bright greens who see democratically managed, urbanized, high technology as the way through the climate crisis (dense cities enable a circular economy, heal the metabolic rift, and leave more land free for habitat and carbon-sequestering trees); and the climate justice movement, which recognizes that poor, racialized people are the least responsible parties for carbonization, and the most vulnerable to the climate emergency, and emphasizes climate remediation steps that are led by, and responsive to, the priorities of indigenous people and the Global South.

https://boingboing.net/2019/08/19/grand-lorax.html

International Women’s Day: Actresses Who Became Activists By Raquel Stecher

International Women’s Day, celebrated annually on March 8th and recognized by the United Nations, raises awareness for women’s rights and celebrates the achievements of women across the globe. Utilizing their fame as a platform to do good, actresses from the golden age of Hollywood and beyond have supported a variety of philanthropic causes. Myrna Loy worked on behalf of UNESCO (The United Nations Educational, Scientific and Cultural Organization). Ida Lupino made NEVER FEAR (’50) to raise awareness about polio. Ruby Dee fought for civil rights. Rita Moreno continues to champion the Latinx community. Martha Raye entertained the troops during three separate wars. Debbie Reynolds was a mental health and AIDS advocate. Tippi Hedren empowered Vietnamese women to become business owners. And, Shirley Temple raised awareness about breast cancer. There are many, many examples of actresses devoting their time, energy and, in many cases, finances for humanitarian, environmental and political causes. Let’s take a look at some of the notable actresses who became activists.

Doris Day

In 1937, Doris Day’s coonhound Tiny was hit by a car and killed. The guilt Day felt for Tiny’s untimely demise would fuel her activism on behalf of animals. Day transitioned from acting in the 1970s to become an animal welfare advocate. She co-founded the non-profit organization Actors and Others for Animals in 1971. In 1978, she started the Doris Day Pet Foundation (later renamed the Doris Day Animal Foundation). This organization advocates for the humane treatment of animals. By the late 1980s, she would allow only a handful of interviews with the sole intention of publicizing her charitable efforts. She even called up President Ronald Reagan, her costar in THE WINNING TEAM (’52), to discuss animal rights legislation. In 1987, she started The Doris Day Animal League, which eventually merged with The Humane Society of the United Sates, and established World Spay Day. In 2011, she started the Doris Day Horse Rescue and Adoption Center, and Day recorded the album “My Heart,” the proceeds of which went to her non-profit. Day was awarded the Presidential Medal of Freedom by George W. Bush in 2004 for her work.

Jane Fonda

Outspoken political activist Jane Fonda has championed many causes over the years. She was a vocal opponent of the Vietnam War, which landed her in some hot water. In 1970, while Fonda was organizing and fundraising a protest with Vietnam War veterans, she was arrested for possession of drugs. The drugs were in fact vitamins and she was eventually cleared of all charges. In a moment of defiance, she held up a fist for her now iconic mugshot. Two years later, Fonda would travel to Vietnam and a photo of her sitting on an anti-aircraft gun in Hanoi would stir up controversy. She was labeled “Hanoi Jane,” a moniker that is still negatively used against her to this day. While she regretted her actions, she did not let this prevent her from continuing her political activism. She’s been a champion for civil rights, feminist causes and has lent her support to Native Americans. In recent years, she’s taken on several environmental causes including protesting the Dakota Access Pipeline and Arctic drilling. As of the publication of this article, Fonda has been arrested five times for her climate change demonstrations (Fire Drill Fridays) in Washington D.C.

Audrey Hepburn

During her childhood, Audrey Hepburn suffered the effects of living through WWII and the Dutch famine of 1944-1945, which would have long lasting effects on her health. In 1946, early ambassadors from the newly created organization UNICEF (United Nations Children’s Fund) offered her assistance. She never forgot their kindness and her own personal experience led to her to become a champion for children in need. Hepburn began working with UNICEF in 1954 and started traveling on field missions in 1988. The following year she was appointed as a Goodwill Ambassador for the organization. She traveled to Turkey, Bangladesh, Vietnam, Thailand, Venezuela, Ecuador, Guatemala, Honduras, El Salvador and elsewhere, assisting with medical treatments, nutrition projects and working directly with children and their mothers. Her last trip was to Somalia in 1992, four months before she died. In 1993, she was posthumously awarded the Jean Hersholt Humanitarian Academy Award.

Helen Hayes

Actress Helen Hayes was best known for her theatrical productions, but when her severe asthma put an end to her stage career (the dust on stage proved to be too much), she transitioned to television and film. Hayes used her fame to help raise funds for asthma research. She also donated to the arts, including the Riverside Shakespeare company. She was on the board of her directors for the New York Chapter of the Girl Scouts in the 1970s. Besides being an EGOT (an Emmy, Grammy, Oscar and Tony-winning performer), her greatest claim to fame should be her work with the New York State Rehabilitation and Research Hospital which helps rehabilitate patients with disabilities. Hayes first became involved with the hospital in the 1940s. Throughout the years, she donated, fundraised and hosted events at her mansion, the “Pretty Penny,” and offered support in any way she could. She lobbied for funding to renovate the hospital, a project that cost over $37 million dollars. She served as a member of the board from 1944 until her death in 1993. The hospital was renamed The Helen Hayes Hospital in 1974 and is still going strong today.

Lena Horne

Lena Horne’s activism began at a very young age. In 1919, at the age of two, she appeared on the cover of the NAACP journal The Crisis. Influenced by her grandmother Cora Calhoun Horne, a suffragist and activist who was a political ally of W.E.B. Du Bois, as well as her activist father, Horne championed civil rights before the movement ever began. She joined the NAACP while she was still a high school student. She also leant her support to the Urban League, the Progressive Citizens of America and the SNCC. During WWII, Horne supported the war effort by entertaining black troops. She filed a complaint through the NAACP when she saw that black service members had to sit behind German POWs during her performances at Fort Reilly. When MGM removed her from the tour, she self-financed her trips and continued her efforts. During WWII, she also spoke up on behalf of the mistreatment of Japanese Americans. Horne campaigned for anti-lynching legislation with Eleanor Roosevelt, although that ultimately failed. During the Civil Rights Movement, Horne performed at rallies and was in the March on Washington in 1963. In 1983, the NAACP awarded her the Spingarn Medal for being an “artist humanitarian and living symbol of excellence. Her humanitarian efforts live on and the annual Lena Horne Prize, awarded by Town Hall, honors artists for their social impact.

Marsha Hunt

The name Marsha Hunt should become synonymous with activism. Hunt has been indefatigable in her humanitarian efforts. Influenced by her progressive mother, she became a liberated woman with strong political beliefs. Those beliefs would come under scrutiny during the McCarthy Era witch hunt. She joined the Committee for the First Amendment, a group of Hollywood actors and writers who supported the Hollywood Ten. She was ultimately blacklisted. Over the years, she became an advocate for UNICEF, The March of Dimes, The Red Cross and the United Nations. She was named an Ambassador for Peace in 2007. Hunt has championed many humanitarian causes including homelessness, mental health, world peace, the environment and the plight of refugees. She is a founder of the San Fernando Valley Mayor’s Fund for the Homeless. Hunt helped raise money to buy a motel that was renovated into a homeless shelter for women and children. She supported the shelter throughout the years by donating supplies and helping with the upkeep. Hunt has also been a vocal advocate for the LGBTQ community. Back in the 1970s, she wrote a song about same-sex relationships called “Here’s to All Love,” and it was performed by Glee star Bill A. Jones in 2013. A documentary about her life, career and humanitarian efforts MARSHA HUNT’S SWEET ADVERSITY was released in 2015.

Mary Pickford

Actress, producer, writer and business woman, Mary Pickford was an enterprising woman and instrumental in the formative years of the film industry. In 1921, she conceived of the idea for the Motion Picture Relief Fund, an organization intended to help other members of the film industry who had fallen on hard times. She used the remaining funds from her work selling Liberty Bonds during WWI to help finance the project. Pickford became one of the founding members of what is now called the Motion Picture Television Fund. She also served as the organization’s first vice president. She oversaw various initiatives including the Playroll Pledge Program, which encouraged industry members to donate 0.5% of their paycheck to the fund. She helped raise money to buy walnut and orange groves in Woodland Hills, which would become the home for the fund and its hospital. Pickford was on the board for many years and attended every fundraising event she could. In addition to the MPTF, she established the Mary Pickford Foundation in the 1950s. The foundation focuses on preserving films in partnerships with film archives.

Rosalind Russell

Ever since Rosalind Russell portrayed Sister Elizabeth Kenny, an Australian nurse who took great strides to help children suffering from polio in the film SISTER KENNY (’46), Russell became a tireless advocate for various health causes. Russell, who suffered from rheumatoid arthritis, served on the National Commission on Arthritis and Related Musculoskeletal Diseases starting in the 1970s. The Rosalind Russell Medical Research Center for Arthritis University of California San Francisco was named in her honor. She was a founding member of the United Service Organizations (USO) and the League for Crippled Children. She was a chairman and advocate for The Lighthouse for the Blind, Catholic Charities of New York, The National Arthritis Foundation, Children Services of Connecticut and the MPTF. Russell lent her efforts to senior care centers and in assisting tornado victims. For her numerous philanthropic pursuits, she received a Jean Hersholt Humanitarian Academy Award in 1973.

Elizabeth Taylor

When her good friend and co-star in GIANT (’56), Rock Hudson, died from complications of AIDS, Elizabeth Taylor was devastated. Fueled by the tragedy, she became a tireless advocate for those suffering from HIV/AIDS. She helped raise awareness, fund research and combat ignorance in a time when AIDS was still highly misunderstood. She testified before the House and the Senate for the Ryan White Care Act and helped convince President Ronal Reagan to publicly acknowledge the disease. She also founded the Elizabeth Taylor Medical Center at the Whitman-Walker Clinic in D.C. which offered free HIV/AIDS testing. In 1985, she chaired the AIDS Project Los Angeles’ Commitment to Life fundraising project and co-founded the American Foundation for AIDS Research. The Elizabeth Taylor AIDS Foundation, established in 1991, provides financial and moral support to patients suffering from AIDS. She shifted her focus from acting to her humanitarian efforts and raised millions of dollars for different foundations. After her death in 2011, her estate keeps funding her foundation. Taylor was awarded a Jean Hersholt Humanitarian Academy Award in 1993.

I think I'll just rant about this so tw for transphobia and some swearing ahead

•••

I'm SO damn sick of people defending JKR. From the "It wasn't that bad" to the cis(!) people saying "What she said wasn't transphobic", fuck all of that.

And fuck cis people making it all about themselves when trans people talk about how harmful JKR is.

The first person I ever came out to as non binary was my best friend at the time. Not even a week later she talked to me about how much she loved Harry Potter and all. Which was fine by me, she's allowed to like whatever the hell she wants, I can't police her.

However, personally, it makes me uncomfortable to talk about JKR's stuff cuz her views just bother me. So, I just said "Sorry, but I personally try to stay away from Harry Potter and JKR in general because she's a terf".

Cue: Cis person making it about themselves.

"Oh so you say I'm transphobic?" "Harry Potter meant a lot to many people when they were younger, do you just want to take that away from them?" "Stop calling me a TERF, I'm not." "You're really overreacting here."

Mind you, I never once said that the people who like Harry Potter hate trans people. I just said I don't like JKR because she's a TERF.

She went on to defend the life out of it like "It's not gonna change that much if I support it anyway" "It means so much to me, I don't wanna just stop consuming it" "Just separate the art from the artist" "Well, I can't control my hyperfixations" all that stuff that you constantly hear from people trying to justify themselves.

There was no "I acknowledge that JKR is bad and while I still want to enjoy the series, I try to do so in a way that doesn't support her" or anything. In the end, I was the one apologizing to my friend because I dared to "imply she's a bad person".

And it's not even just her who acted that way - every time I see someone criticize JKR, the comments are flooded with these people getting defensive and angry at the person speaking up about it.

It's incredibly tiring when I as a non binary person have to constantly apologize for making cis people uncomfortable just because I try to speak up against a TERF - not against them, just against JKR.

-------

I'd like to also take two points that are constantly being raised because they're starting to get tiring.

"Separate the art from the artist", "death of the author" and "Hatsune Miku wrote Harry Potter":

It isn't that damn easy. Death of the author doesn't work because JKR is still alive and well, and probably will be for at least another 15 or so years. That woman is only 56 years old. She's gonna be around for a while. And for that time, she will continue to profit off every cent you spend on official HP merch, on her books, her movies and games. You keep giving her a platform that she can continue to use for her blatant transphobia.

Additionally to that, you don't need me to tell you that her transphobia isn't the only issue with her and her works, because lots of people from those groups have ready explained the racism and antisemitism in a far better way than I ever could. You can't entirely filter out her harmful views. You can't separate art from artist because that means you'll stop critically consuming her works because "well Hatsune Miku wrote those books so it's nothing bad." No. If you HAVE to consume her stuff you better acknowledge that it's not all sunshine and rainbows and be honest with yourself.

"It's my hyperfixation, I can't control that":

I want to make it clear first that I'm ND myself. I know how hyperfixations work. I know it's not the same for everyone.

That being said, stop using you being ND as an excuse. It's not.

Because unless your hyperfixation is "Giving money to transphobic people", the same applies to you - You don't have to actively give her money. You're allowed to have your hyperfixations, but being ND doesn't mean you can't consume content in a responsible way.

DAY OF THE DEATH OFFERINGS (ALTARS) IN MEXICO

The offering (altar) for the dead should have several essential elements, and each of them has their mysticism:

Water. The source of life is offered to the souls to quench their thirst after their long journey and to strengthen their return. In some cultures symbolizes the purity of the soul.

Salt. The element of purification, serves so that the body is not corrupted in its round trip for the following year.

Candles. Ancient Mexicans used ocote slices. Today the candle is used; the flame it produces means faith and hope. It is a guide for the souls so they can reach their old places and return to their home. In several indigenous communities, each candle represents a deceased, that is, the number of candles that the altar will have will depend on the souls that the family wants to receive. If the tapers or candlesticks are purple, it is a sign of mourning; and if four of these are placed on a cross, they represent the four cardinal points, so that the soul can orient itself until it finds its way and its home.

Copal and incense. The copal was offered by the natives to their gods since the incense was not yet known, it arrived with the Spanish. It is the element that sublimates prayer or praise. Fragrance of reverence. It is used to cleanse the place of evil spirits so that the soul can enter your home without any danger.

Flowers. They adorn and aromatize the place during the soul's stay, which will leave happy when it leaves, the wallflower and the nube cannot be absent because they mean purity and tenderness, and they accompany the souls of the children.

In many parts of the country it is customary to put petal paths that serve to guide the deceased from the holy field to the offering and vice versa. The leafless yellow flower of the cempasuchil (Zempoalxóchitl) is the path of color and smell that trace the routes to the souls.

Petate. Among the many uses of the petate are that of a bed, table or shroud. On this particular day it works for the souls to rest as well as a tablecloth to place the food of the offering.

Izcuintle. This one should not be missing in the altars for children, it serves as a toy so the souls of the little ones feel happy when they arrive at the banquet. The izcuintle dog is the one that helps souls cross the mighty Chiconauhuapan river, which is the last step to reach Mictlán. 

Bread. Made in different ways, bread is one of the most precious items on the altar. The most common one is the “bread of the death”, a bread sprinkled with sugar that symbolizes the bones of the living.

Gollete y cañas. Related to the tzompantli. The golletes are loaves in the shape of a wheel and are placed in the offerings supported by pieces of cane. Depending on your upbringing, they may symbolize the skulls of the defeated enemies and the cañas the rods where they were threaded OR the roundness of the gollete may symbolize the circle of life and the cañas the life passing through towards dead.

Other objects to commemorate and offer to the faithful departed are:

The portrait of the person remembered, in more traditional offerings it must remain hidden, so that it can only be seen with a mirror, to imply that the loved one can be seen but no longer exists.

The image of the Souls of Purgatory, to obtain the freedom of the soul of the deceased, just in case it is found in that place, to help it get out.

Other images of saints can be placed, to serve as a means of interaction between the dead and the living, since on the altar they are synonymous with good social relations. In addition, they symbolize peace at home and the firm acceptance of sharing food, such as apples, which represents blood, and kindness through the pumpkin in tacha candy.

The mole with chicken, hen or turkey, is the favorite dish that many indigenous people from all over the country put on the altar, although they also add barbecue and consommé. These dishes are that trail of aromas, the kitchen banquet in honor of remembered beings. Good food is intended to delight the soul that visits us. It is most traditional to place foods that were the favorites of the deceased that are awaited for the night. If adult souls are expected, you may find wine on the altar.

Chocolate water. Pre-Hispanic tradition says that the guests drank chocolate prepared with the water that the deceased used to bathe, so that the visitors were impregnated with the essence of the deceased.

Another very common element are sugar skulls. Medium sugar skulls are allusion to the ever-present death. The small skulls are dedicated to the Holy Trinity and the big one to the Eternal Father.

A washbasin, soap and towel can also be placed in case the soul needs to wash its hands after the long journey.

This post follows what the INPI (National Institute of Indigenous People) says about the Mexican Day of the Dead on its official page.