Saul (Sawl) God of the light and day, born from the will of Bia. As such Saul is a god of the great creatrix along with his brothers and sisters.
Before Saul, the universe was black and filled with darkness that his brother Daeth and sister Tora ruled over. Saul and his other sister Shayla were opposite of their siblings and grew tired of this eternal night and dark. Saul learned that Light was confined to a small place and guarded by a great celestial lion. Mustering up the bravery that his brother had before him Saul faced down the mighty beast and defeated it. He then unleashed the celestial light and thus the suns and stars were placed in the heavens. And at the same time the law of balance was instilled in the heavens.
Saul is seen as a young male god of great glorious beauty and radiance. He is said to bare long blond hair and wear a simple light-colored robe, or even wander the heavens naked. The only scared symbol to Saul is the Lion, which is said he walked the heavens with. Aside from incense, his only other sacred offering is images of golden lions.
Ano Taya (An-oh Tay-ya) The Ano Taya are three goddesses that preside over “Fate.” The three goddesses are Nae (the past) Narna (The present) Nareen (The future). The Ano Taya are 3 of the few gods that never leave Alaway. Instead, they forever sit in front of a giant loom and weave the great tapestry of life; whose threads present every mortal ever born. Unlike the Greek and Roman Fates, the threads do not hold the very essence of mortal life. So, if they are cut, mortals do not die. The threads of the Ano Taya weave represent the paths of life we take, the threads that are woven in with are those we met in life. Grandmother Nareen tends to what was woven. Mother Narna weaves in the new threads and Nae prepares the threads that shall be woven into the loom.
It is said that when the Ano Taya finish the current tapestry of life, this age is over. Then they will then start over making a new tapestry, and a new age shall begin. Currently mankind is the forth tapestry woven by the Ano Taya. The past tapestries they have created are hung in the great hall of Alaway.
Sacred gifts offered to the Ano Taya goddesses are candles of white, red and purple. Also Fillets of the same color and votive images of the goddesses. The number 3 is most sacred to the Ano Taya so any offerings in the amount of 3 are most welcome by the Ano Taya.
Mystara (Mis-tar-ah) Mystara is the Bowynn goddess of all forms of magickal, mystical and esoteric arts. This includes Divination, Healing, Dream Work and all arts that can be filed in the term of being esoteric. Mystara is also the patroness to Mysts [witches,] diviners and oracles. All those that deals with the arts of mysticism falls in the realm of the goddess Mystara. She is the daughter of Ehrlik and a mortal woman, [supposedly] whose name is unknown.
Most of Mystara’s life is spent working with witches and other mystics, be it in temples, covens, circles, groves or solely in their homes. It is said that the goddess travels from town to town looking for the "wise ones" in the form of a cat. Accompanying her are sometimes the Hii, fae folk of the mystical and magical arts. Hii are also said to attend her in any workings she may labor over. Mystara has no sacred tales spoken about her or known. But she is spoken more than often in the here and now, attending Mysts [witches]in their own work, granting spells to manifest and making sure the spells cast are justified. Yet despite all this, she is a most important goddess in the Bowynn pantheon. She is revered by women and men equally, not just as a goddess of magick but also a goddess that protects Mysts and blesses new Mysts in rites of initiation and empowerment. For it is Mystara that raises young Myst's minds and bodies, to that of being a learned and powerful. Despite all this, Mystara is NOT a dark goddess. She is not clad in all black, she does not harbor wicked and evilness. There is nothing dark nor mysterious about Mystara. She will however attend to those who use the arts of magic in a malicious manner justly. Casting curses, hexes and binding spells will catch Mystara's attention quickly and she will make sure it is not done recklessly nor unjustly. Calling on Mystara before casting a spell is beyond common practice, so she may witness all goings-on. Mystara will punish those that cast spells wrongfully and vengefully.
Mystara is seen as a mother figure in appearance, with black hair that is veiled. Her clothing is said to be is purple and autumn-like colors, with gold or copper embroidery and jewelry. Encircling her brow is a crown that bares the runes that make up the Bowynn alphabet, which is also used for divination. When not in her godly form, she is seen as an elegant black cat with glowing blue eyes; the cat being her totem.
Sacred to Mystara are all the symbols of magic, divination and other such arts, as well as votive images of cats. Though the most gifted offering one can give to her is bundles of incense. Traditionally on certain holidays of the year, Incense sticks in the multiples of 100 are burned to Mystara as offerings. the numbers 100 and 7 are a most sacred number to her, so any offering given in amounts of 100 and 7 appeases Mystara a great deal. And 7 is the most scared number in the Bowynn faith.
Traydea (Trae-dee-ah) She is the goddess of childbirth, children and childcare in the Bowynn faith. Traydea is the daughter of Anhur and Rhya and sister to many other gods and goddesses. Traydea has many other aspects aside from bird. She of the patroness of wet-nurses, doula, obstetricians, pediatricians and midwives. She is also the patroness of nannies and to those that tend to children on a regular basis as a career.
Traydea has not been spoken much about much in sacred stories, as her role is pretty well busy and set in both mortal and immortal ways of life. From the moment a mother is full and bearing, Traydea is a part of her life. Home shrines are erected to her as soon as a family learns a member is pregnant and remains up till the child turns 12 years old. Traydea is invoked during birth to help delivery and tend to the baby all through its young years. Images of the goddess along with Kii are places all about the mother’s and child’s room.
While not named in any major roles of the sacred stories, Traydea is mentioned to be at the birth of all immortal gods born after her own birth. And she is said to be their nursemaids as well. Infact she is the constant Nursemaid to the god Daekk, God of prosperity and wealth, as he was destined to remain a babe so not to be tempted by mortals to favor one over another. Only Tymora takes over Traydea’s role at times for Daekk. Despite her roles and attributes, she never bore a child herself.
Traydea is seen as a goddess of motherly goddess with hair pulled back and wearing a veil. Her clothes are simple and free flowing. She is rarely if ever seen or depicted wearing a hladd, as she should always be ready to nurse a child. In her hands she is often seen holding a child or a jug or bowl of milk. When about a mortal home, she will often disguise herself a cat, which is her totem animal. Votives of cats and bowls of milk are the most common offerings to Traydea, as well as flowers or even images of a baby or a dolly. These last two are often gifted during pregnancy.
O Resplendent Brand, God of Music and Prophecy, I come to you adorned in reverence, acknowledging your divine presence that illuminates the shadows of ignorance. As the embodiment of enlightenment, may your radiant essence cleanse my spirit and grant me clarity of thought, for in your light, chaos finds order and confusion yields to wisdom. O Brand, beloved son of Anhur and Rhya, your harmonious melodies echo across the realms, binding the hearts of friends and brothers. As I raise my voice in song, let my words dance like flames in the night, igniting bonds of brotherhood that reflect your sacred union with Kord. May I be a vessel of your compassion and wisdom, sharing the treasures of your creativity with all who cross my path.
With gratitude, I offer you my reverence through the sound of the harp and flute, the sacred instruments of your being. Let the sweet music rise to your ears like fragrant incense, and may the warmth of my heart mirror the illumination you spread. In your honor, I place before you a wreath of oranges and limes, symbols of vitality, friendship, and joy, that they may flourish in your garden of wisdom. O Enlightened Brand, guide me through the labyrinth of uncertainty and bless me with the foresight of prophecy. May your gifts of divination open my eyes to the unseen truths of the universe, protecting me from the snares of ignorance and the ill repute of Mano’s Tii. Empower me to become a messenger of your voice, ensuring that the whispers of the gods flow through me to others, bringing guidance and comfort to those in need.
In the spirit of your boundless creation, I celebrate the artistry that springs from the depths of inspiration. May my words, like the flowing streams of your melodies, resonate with beauty and truth. Let poetry, dance, and song flourish under your watchful gaze, as I strive to channel your gift of enlightenment in every creation I undertake. O Brand, guardian of friendship, bless the bonds I cherish and forge, that they may grow strong and resolute. As I reach out my hand in camaraderie, let your essence flow through me, forming connections that reflect your sacred brotherhood with Kord. May love and loyalty bind us together, creating a sanctuary where hearts unite in trust and laughter. So shall it be, as I move through this world, guided by your luminous spirit, the God of Music and Enlightenment, Brand.
Ortsal (Or-tsal) Ortsall is the God of the 3rd Gate of Daunnat and of eternal love and self love in the land of Daunnat. Ortsal like the other gate guardians of Daunnat are the children of Chumash and Kalma. He is one of the older of the sacred seven gate keepers.
As with all the gods of Daunnat, Ortsalt is not an evil god, nor a god of judgment. His role is that of a guardian of Daunnat. He is the bestower of self love to spirits, as no spirit can enter Daunnat without this virtue. And he is also the god that units souls back together whe were in love and wed during their lifetime. However, it is common for the living to call to Ortsal who are suffering from the lack of love, but he is not the bestower of such love. These attributes are gifted from Brenda, Dhonnan, Shane and Onaur. As god of the Gate of Love, Odjett is one of the 7 gods of the sacred septagram. He sustains from visiting Alaway, instead preferring to live and feast with the spirits and other gods and souls in Daunnat.
Ortsal has no known totem animal, instead always staying in his godly form. He is seen as a man black leather jerkin and purple tunic under that with silver trimmings. At times he is seen carrying a heptagram tile or a hunter’s horn, which is blown when he allows a soul past his gate. It is said by the god Brand, Ortsal bears long brown hair and something of a beard and moustache, giving him something of a fatherly look.
Sacred to Odjett is the Septagram and riding blow horn. During funeral services, a bowl of milk is left to him, as customary and a statuette of the departed, so the god will recognize the departed’s soul, which is identical to his body.
Wooden pog of Unthar with eyes drawn in - created by myself , Made in 1987
Exploring the Faith, Sacred Way and Mystical Arts of the Bowynn Tradition
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