This Is Preparation To Swiftly Roll Out "Project 2025."

I think I’ve finally reached my “no more fucks to give” era. I used to be willing to engage in good faith, or at least try to reason with the anti-Zionist crowd into being slightly less horrible towards Jews, but they have stuck their heads so far up Hitler and Stalin’s asses that I can’t be bothered anymore.

So yeah, I’m done. Get fucked, you asshats. Am Yisrael Chai 🖕🏻

Because I'm only seeing other Jews posting about this, non-Jews I need you to be aware that for the past month or two there has been a wave of bomb threats and swattings at synagogues all across the US. They usually do it when services are being livestreamed. I haven't seen a single non-Jew talking about this. High holidays are coming up in a few weeks, which is when most attacks happen against our communities. We're worried, and we need people to know what's happening to us.

Just to remind you, this is the wonderful record that UNRWA schools have, when it comes to the education they provide to Palestinian kids (and we can all figure out what it translates into):

(for all of my updates and ask replies regarding Israel, click here)

Above image is a pride flag with every color band represented by a NASA image. White is Earth clouds, pink is aurora, blue is the Sun in a specific wavelength, brown is Jupiter clouds, black is the Hubble deep field, red is the top of sprites, orange is a Mars crater, yellow is the surface of Io, green is a lake with algae, blue is Neptune, and purple is the Crab Nebula in a specific wavelength.

It's a real banger...

“For a thousand years the scapegoat of choice in Europe and the Middle East has been the Jews. They were the most conspicuous outsiders: non-Christian in a Christian Europe, non-Muslim outsiders in an Islamic Middle East. But this chapter is not primarily about antisemitism. It is about what gives rise to it. Antisemitism is only contingently about Jews. Jews are its victims but they are not its cause. The cause is conflict within a culture. It is the potential internal violence that, if expressed, has the power to destroy a society. Recall Girard’s point: the scapegoat is the mechanism by which a society deflects violence away from itself by focusing it on an external victim. Hence, wherever you find obsessive, irrational, murderous antisemitism, there you will find a culture so internally split and fractured that if its members stopped killing Jews they would start killing one another. That is what happened in Europe in the seventeenth century and again in two world wars in the twentieth, and what is happening today in Syria, Iraq, Afghanistan and other war-torn regions in the Middle East, Africa, and Asia. To understand the emergence of the Jew-as-scapegoat we must focus on certain key historic moments. The first is 1095 when Pope Urban II delivered his historic call for the First Crusade. In 1096 some of the Crusaders, on their way to liberate the holy city of Jerusalem, paused to massacre Jewish communities in northern Europe: in Cologne, Worms, and Mainz. Thousands died. Many Jews committed suicide rather than be seized by the mob and forcibly converted to Christianity. It was a traumatizing moment for European Jewry, and the portent of worse to come. From this point onwards Jews in Christian Europe began to be seen by many not as human beings at all but as a malevolent force, as an evil presence, a demonic and destructive power that mysteriously yet actively sought the harm of others. Jews were accused of desecrating the host, poisoning wells and spreading the plague. They were held responsible for the Black Death, the epidemic that in the fourteenth century cost many millions of lives. It was an age in which Jews lived in fear. That period added to the vocabulary of the West such ideas as public disputation, book burning, forced conversion, Inquisition, auto-da-fé, expulsion, ghetto and pogrom. In duration and intensity it ranks among one of the most sustained chronicles of hatred in history… …Eventually Europe moved on, but not before two events that were to have significant consequences centuries later. The first took place in Spain, where, under threat of persecution, Jews had been living in fear from 1391, Spain’s Kristallnacht when synagogues were burned and Jews massacred, until their expulsion in 1492. Many, under threat, had converted. Some were suspected of maintaining Jewish practice in private and became victims of the Inquisition. Others, though, embraced the new faith and achieved positions of prominence in Spanish society. It was then that a new phenomenon appeared: the persistence of prejudice after its overt cause had been removed. The ‘new’ Christians were still hated by some, now not for their religion but for their race. Legislation was introduced to protect Limpieza de sangre, ‘purity of blood’. The first such statue appeared in Toledo in 1449. Originally opposed by the Church, it received the approval of Pope Alexander VI in 1496 and lasted well into the nineteenth century. It was the first appearance in history of the racial antisemitism that would flow through mainland Europe four and a half centuries later. The second significant development was Martin Luther. Initially favorably disposed to Jews, he believed that the reason they had not converted was the ineptitude and cruelty of the Catholic Church. Approached with love, he thought they would become Christians en masse. When they did not, his anger knew almost no bounds. In 1543 he published a pamphlet entitled On the Jews and their Lies that became a classic in the literature of hate. Synagogues should be burned. Jewish homes should be destroyed. Jews should be made to live in a single room or stable to know that they were no more than ‘miserable captives’. Their prayer books and Talmuds should be confiscated and their rabbis forbidden to teach. They should be forbidden to travel and given no legal protection until the world was rid of what he called 'our plague, pestilence, and misfortune’. The pamphlet was reprinted several times during the Nazi era, and its suggestions paralleled by the Nuremberg laws. Luther’s outburst ensured that hostility to the Jews would persist after the Reformation, and it left a lasting impression in countries where Lutheranism held sway. The striking Christian exception was John Calvin, who held the Hebrew Bible in high regard and was less inclined than most to denigrate the Jews. This had a lasting effect on Holland in the sixteenth century and England in the seventeenth, as well as on the Pilgrim Fathers in America. These were among the first places to develop religious liberty. It is at this point that the story takes a remarkable and tragic twist. Western Europe in the eighteenth century turned to the Enlightenment in the belief that reason could overcome the prejudices of the past. In the nineteenth century this was followed by Emancipation, through which minority religious groups, among them the Jews, were granted civil rights in the new nation states, held together not as in the past by religion but by citizenship and civil law. Yet prejudice persisted, as it had done in post-expulsion Spain. Among its practitioners were some of Europe’s leading minds. Voltaire called Jews 'an ignorant and barbarous people, who have long united the most sordid avarice with the most detestable superstition and the most invincible hatred for every people by who they are tolerated and enriched.’ He added, generously, 'Still, we ought not to burn them.’ Immanuel Kant spoke of Jews as 'the vampires of society’, and called for 'the euthanasia of Judaism’. Georg Hegel saw Jews and Judaism as paradigms of a 'slave morality’, unable to conceive or practice a religion of love. By rejecting Christianity, Jews had been stranded by history and were left as a 'fossil nation’, a 'ghost-race’… …Friedrich Nietzsche castigated Judaism as the 'falsification’ of all natural values. His great originality is that, instead of criticizing Jews for rejecting Christianity, he blamed them for having given birth to it in the first place. Anyone who blames religion for creating hate should consider these examples…philosophical antisemitism from Voltaire to Heidegger is a little-known phenomenon but a devastating one. As European culture became secularized and religious anti-Judaism mutated into racial antisemitism, the consequences were lethal. Christians could work for the conversion of the Jews, because you can change your religion. But you cannot change your blood or your genes. Antisemites could therefore only work for the elimination of the Jews. The result was the Holocaust.”

— Not in God’s Name: Confronting Religious Violence, the Rabbi Lord Jonathan Sacks. New York: Penguin Random House LLC, 2015. (p. 76-80). (via eshusplayground)

When are people going to stop pretending SJP protests are for peace?

As Maya Angelou said- when someone shows you who they are, believe them.

An incomplete "there's a good chance the icon you love and support is a Zionist" list

🌟 Raphael Lemkin, a Jewish Holocaust survivor, whose family was murdered during it. Lemkin is responsible for coining the term "genocide," and for every legal provision that exists today against it. His work against genocide was inspired by his Zionism.

🌟 Martin Luther King, Jr., who did not only support Israel and its right to security, a fellow participant at a dinner with MLK shortly before his assassination quotes him as having stopped a student attacking Zionism, and replied, "When people criticize Zionists, they mean Jews. You’re talking antisemitism." He also encouraged Americans in 1967 to support the Jewish state, as Egypt blockaded the Straits of Tiran, endangering Israeli citizens by cutting the country off from its oil supply.

🌟 Emma Lazarus, a Jewish American poet, whose words ("Give me your tired, your poor, your huddled masses yearning to breath free") are engraved on the Statue of Liberty's pedestal, after they helped raise the money needed for its completion. Drawing from the value of Jewish solidarity, she also wrote, "Until we are all free, we are none of us free," adopted as a slogan by intersectionality (while many in the movement exclude Jews from it). She was a great supporter of establishing a state for Jews in the Jewish homeland, having argued for this idea years before the word "Zionist" was even coined.

🌟 The 14th Dalai Lama, the leader of the fight against the occupation of Tibet, who was invited in 1994 to Israel, at a time when China's communist regime did its best to prevent his visits anywhere in the world, and who came to Israel more than once, talking about the 2000 years long Zionism of Jewish culture in exile as an inspiration and role model for Tibetans. "Among Tibetan refugees, we are always saying to ourselves that we must learn the Jewish secret to keep our traditions, in some cases under hostile circumstances."

🌟 Ruth Bader Ginsburg, who spoke more than once about how her pursuit of justice is a continuation of that very same thing in Jewish tradition. She had repeatedly referred to American Zionist Jews as sources of inspiration. For example, in 2018, during her fifth visit to Israel, in a speech she gave when receiving the Genesis Award, she mentioned two such women, Emma Lazarus and Henrietta Szold.

🌟 Nelson Mandela had an ambivalent view of Israel, but repeatedly recognized its right to exist, which makes him a Zionist, he also called upon Arab states to do the same, and was favorable towards the Zionist Jews who supported him during his underground days. Mandela being critical of Israel and still a Zionist is an apt reminder that criticizing the Jewish state and opposing its very existence are NOT the same thing, and only one's antisemitic.

🌟 Felix Salten, the Jewish author of Bambi (the book Disney's movie is based on). The tale was originally a metaphor for Jews suffering antisemitism, something Salten personally had to cope with. He was also an ardent Zionist, feeling the self-liberation at the core of this ideology suited his idea of how to deal with Jew hatred.

🌟 Sun Yat-Sen, who helped end the rule of China's last imperial dynasty, was its first provisional president, and is nowadays honored as an important Chinese leader in both China and Taiwan (sometimes referred to as "Father of the Chinese Nation"). He was an enthusiastic supporter of Zionism. Among other instances of expressing that, he wrote in a 1920 letter to a leader of the Jewish community in Shang Hai about Zionism that it is, "one of the greatest movements of the present time. All lovers of Democracy cannot help but support wholeheartedly and welcome with enthusiasm the movement to restore your wonderful and historic nation, which has contributed so much to the civilization of the world and which rightfully deserves an honorable place in the family of nations."

🌟 Magnus Hirschfeld, a gay Jewish sexologist, nicknamed among other things "The Einstein of Sex" and "The Father of Gay Liberation," because his medical and scientific work on human sexuality, as well as social advocacy for women's, gay and trans rights, was nothing short of pioneering. He was persecuted by the Nazis to the point where he died in exile. They broke into his institute of sexual research, where the world's first clinic performing sex reassignments surgeries was located, and burned down the institute's library. Hirschfeld had attended a Zionist conference following the Balfor Declaration of 1917, and his work on sexual liberation found inspiration in young socialist Jewish Zionist workers he met during a visit to the Land of Israel in 1931-2.

🌟 Marcia Langton, a professor and prominent Aboriginal rights activist from Australia, who has been leading the fight against racism and for her community. She spoke out against the hijacking of native rights movements by terrorist sympathizers and antisemites, and has clearly stood against all loss of life, including that of Israelis.

🌟 Felix Zandman, a Holocaust survivor whose work on resistors is integrated into many smartphones, laptops, cars, satellites, hospital ventilators (saving many Covid patients), airplanes and more. Whenever the anti-Israel crowd is scrolling social media on their phones, they're enjoying the work of a Zionist, who enthusiastically supported the State of Israel, and even introduced an important improvement to the Israeli Merkava tank, which has likely saved many Israeli lives, Jewish and non-Jewish alike, and others like him, since Israel's high tech is considered only second to Silicon Valley (going back to at least the 1990's). If they truly wish to boycott everything that's been "contaminated" by Zionism, they should probably just boycott technology.

🌟 Rosa Parks, an African American leader of the civil rights movement (and someone who personally demonstrated how one can resist without turning violent). She was one of 200 notable black American leaders who publicly organized to express their support and respect of Zionism as the Jewish right to self-determination, and Israel as the manifestation of that right.

-> Like I said, this is VERY incomplete, even just in terms of how the overwhelming majority of Jews are Zionist, and have been since the inception of Judaism, which is itself Zionist. Over the years, this led to many non-Jewish human and native rights champions to be supportive of Zionism, too. Take note of who is being vilified, when the term "Zionist" is ignorantly used as if it means anything other than belief in the equal right of Jews to liberation and self-determination in the Jewish ancestral land. Especially when it is used as being inherently evil.

(for all of my updates and ask replies regarding Israel, click here)