Luciferian Feminine - Without Appropriation

Lucifer and Baphomet

Easy Ways to Connect More Strongly with your Deities

Say Good Morning when you wake up, say Good Night before you fall asleep

Share your food with them. If you’ve ever wanted some of your friend’s french fries, you know how they probably feel. 

Donate to causes that fall under the jurisdiction of your deity. Are they a goddess for women? Donate to a women’s shelter or Planned Parenthood. Is your deity a patron of the arts? Give to PBS or local theatres.

Cook a full meal in honor of your deity. Seriously. It sounds silly but you can definitely find a regional cookbook based on your pantheon to cook a full ass feast for them.

Write them letters or notes. Keep a little notebook of notes and letters to your deity. Did you see a cute cat that you think Frigga would’ve liked? Maybe you saw a girl’s outfit that would’ve made Aphrodite drool. Let them know, or give yourself a reminder to tell them about it later.

Change your phone background. Does your deity have a temple or built pantheon? Put that shit as your wallpaper! Did you find a picture that so perfectly captures the spirit of your deity? Make it your lock screen.

Make them a Mix Tape. You know, so you can belt out songs in their honor while making your way downtown. Faces pass. And you’re home bound. 

DIY your Altar. I’m not going to lie, I’m not to altar type. However, it is a fantastically personalized space that you can do anything with. So don’t let anyone stop you from knitting that mini statue of Hecate a scarf. 

“The serpent beguiled me, and I did eat.“ 

Dr. Aschenasy, a Hebrew scholar said: “In Hebrew, beguiled does not mean “tricked” or “deceived”, as commonly thought. Rather, the Hebrew word is a rare verb that indicates an intense experience evoking great emotional, psychological, and/or spiritual trauma. It is likely that Eve’s intense, multilevel experience, this “beguiling” by the serpent, was the catalyst that caused Eve to ponder and evaluate what her role in the Garden really was.“

Satan’s [deceptive efforts] were not enough to deceive Eve into blindly eating the fruit. What it DID do was beguile her: made her question, made her doubt, and sent her on a soul-searching journey.

on the essence of offerings

The question "does god xy will accept and like xy as offering" is a question originating from a theology where the offering will "appear" 1 to 1 before the god to eat and digest.

This question is one of the more prominent ones and can cause religious anxiety.

But this has not to be the case, if we take a different aproach on what exactly is offered and why. Do we "feed" the gods? Perhaps not. They were there before us and were well nutritioned. Just look at Thor :D

Do the Gods "need" our offerings? Perhaps not. Like I said, they exist without us and will exist without us.

So why do we offer food, drinks and votives?

@oceankeltoi made a wonderful example with his Cat where he would land on the lap of him and simply purr. This purr is what our offerings are. They have no "real" purpose but to sway and compliment the gods. We give symbolic thanks to them for what they did, do and will do in the future.

Like a toast, it helps to have some thoughts behind an offering and a pious aproach towards the ritual and the offered things.

Besides that, just because the Edda's state, that Odin only drinks Mead and Wine in his Hall, that doesn't mean he doesn't accept a nice offering of cookies and a libation of milk or anything else or he doesn't drink/ eat anything else outside the hall. Literalism is not the way.

Can you tell me something about the symbols of Satanism? I mean, for example the meaning of the inverted pentacle; or of the inverted cross. Sorry my bad English and thank you.

Hi anon! I worked with @aspiringghostt on this since he's more knowledgeable on Satanism than I am.

There's a decent amount of disagreement (I guess??) on what symbols mean, since satanism tends to splinter off and isn't just one single thing.

I'll try to include images!

Inverted cross

Bastardisation of christ, mockery of christianity, rebelling from god.

There's some discourse on if this is actually the cross of St Peter but like... Personally I use it.

Inverted Pentagram

The 4 points represent the 4 elements (fire, earth, water, air) and the bottom point points to the spiritual place, hell.

Sigil of Lucifer

This is just simply the sigil of Lucifer! Pretty self explanatory!

Baphomet Pose

Two fingers up and two fingers down mean "It is above as it is below. It also represents harmony and justice.

Hopefully this helps! Symbols like the goat pentagram aren't actually associated with theistic satanism, so I didn't include them.

Reciprocity

There are a lot of things pagans value. Most of them are the same universal values everyone appreciates, like kindness, personal responsibility, and community. One that seems to be unique to paganism, at least among Western religions, is reciprocity.

Reciprocity means a mutual positive exchange. It means rewarding kindness and respect with more of the same. It means that all parties involved in a relationship benefit from the relationship in some way.

This is similar to, but not quite the same as, fairness. When you strive for fairness, or justice, or any other similar concept, everyone gets what they deserve based on their actions. If you act like a jerk, you lose favor or get excluded from the group.

Reciprocity is a similar concept, but it has the added connotation of working toward positive relationships. When the word “reciprocity” is used in social psychology or in politics, it almost always refers to an exchange that benefits both parties. This desire for mutual benefit is a big part of pagan philosophy, especially in how pagans interact with their gods.

Pagans don’t worship their gods just because the gods exist, or because they feel a moral obligation to. Pagan worship is a relationship — and like any relationship, it is based on reciprocity.

You probably already practice reciprocity in your interpersonal relationships without even realizing it. If you want someone to be your friend you treat them well, pay attention to their needs, and respect their autonomy. In exchange, you get quality time with a person you like, a fulfilling emotional connection, and help when you need it.

Building relationships with pagan gods works much the same way. The focus is on the connection, rather than on what the gods can do for you or vice versa.

That’s not to say that pagans are casual about their worship of the gods. The gods are ancient, wise, and incredibly powerful, and all of that deserves respect. Pagans approach their gods with a sense of awe and humility, just like practitioners of any other religion. The difference lies in the belief among pagans that the gods also benefit from relationships with humans. We need the gods but, likewise, the gods need worshipers.

This is part of the reason offerings form the backbone of most pagan worship. Offerings “feed” the gods, giving them a metaphyiscal boost. (I’ve heard some pagans call them “energy snacks.”) These small gifts are a great, friendly way to get a god’s attention. After all, who doesn’t like presents?

It’s important to remember that offerings aren’t just payment for divine favors. Many pagans (myself included) have fallen into the trap of only making offerings or saying prayers when they need something from the gods. That’s no way to maintain a healthy relationship! We all have friends who only contact us when they need a favor — and most of us are annoyed and fed up with these people. Why would we assume that the gods are any different?

Reciprocity doesn’t just mean making an offering before you ask for something. It’s an ongoing commitment to a healthy, mutually beneficial relationship. Regular offerings and prayers are a great way to outwardly demonstrate this commitment.

How often “regular” offerings are depends on the pagan. Some pagans offer to their gods every day. Others only make offerings on major holidays or festivals. Once you begin working with deities, you’ll get a feel for how often you need to offer to your gods.

In general, it’s polite to make an offering when you first introduce yourself to a god or goddess. Don’t ask for anything at this point — think of the offering as a “getting to know you” gift. From there, continue making regular offerings for as long as you work closely with that god. You should also make an offering any time you ask for a big blessing or favor. (More on offerings in a future post.)

Offerings are an important part of practicing reciprocity, but they aren’t the only part. Reciprocity also requires you to uphold shared values.

For example, if you have a friend who can’t stand liars, and they find out you’ve been lying to them, you probably won’t stay friends for long. Likewise, if you want to keep a good relationship with a god, you need to value the things they value and live in a way they can approve of.

If you abhor violence and confrontation, it may be difficult for you to maintain reciprocal relationships with warlike deities like Ishtar or the Morrigan. On the other hand, if you are the kind of person who thrives on confrontation, a relationship with these deities may be natural for you. This is why I cannot stress enough how important it is to choose gods who share your core values. Like any relationship, you need some common ground to build a strong foundation.

(When we talk about specific pagan paths in future posts, we’ll talk more about their gods and what those gods ask of their followers. We’ll also talk about the difference between a religion that challenges your assumptions and a religion that violates your core values.)

This may seem complicated, but here’s the basics: reciprocity means that both parties benefit from a relationship. If you take one thing from this post, let it be this: pagan worship is a mutually beneficial partnership, not one-sided servitude.

Resources:

Wicca for Beginners by Thea Sabin

The Way of Fire and Ice by Ryan Smith

Where the Hawthorn Grows by Morgan Daimler

Temple of the Cosmos by Jeremy Naydler

A Practical Guide to Irish Spirituality by Lora O’Brien

Faces of Lucifer #4

The Serpent

As the Serpent of Eden, Lucifer is the bringer of knowledge and liberation. He is not an evil deceiver but a Lightbringer who shares his flame with human beings.

In the story of the Garden, the first human sin was seeking knowledge. No wonder the fruit was forbidden! After all, one who can see and think for themselves can also disobey.

The symbolism of the fruit is complex, interpretations are many and not  necessarily mutually exclusive. Knowledge - intellectual and spiritual. Conscience and free will. Liberation. Responsibility and hardship that come with all of that. Sometimes even sexuality, too, and more than that.

The Serpent’s gift has a certain danger to it. Ignorance can be easy. Freedom is certainly not. But Eve took her chance and shared it with the one she loved.

The story of Eden is not a historical event - but it is more than that. Over the ages, Lucifer continues to offer his gift to human beings. But will you take it? What will you do with it? That is completely up to you.

Luciferian Journal Prompts

Make a mind map of your personal symbolism of the fruit.

How does the story of Eden relate to your relationship with Lucifer?

Reflect on the figure of Eve. What is the meaning of her story for you?

Ritual acts

Eating fruit and sharing with Lucifer.

Meditating on the story of Eden or art pieces illustrating it.

Lighting a candle for Lucifer and studying philosophy in his presence.

Offering ideas

Snake imagery.

Apples, pomegranates and other fruit.

Donations to snake conservation - snakes are crucial parts of many ecosystems, but are so vilified many don’t care about their survival.

If you enjoyed this post, please consider reblogging - this is the only way others can actually see it.

The True Saviour

The Light-bearer

Abandoned the heavens

For the world

The Liberator

Wanders the earth

As a guide

As a teacher

So that we may gain

What was hidden from us

Enlightenment

Freedom

And the power

To be our own gods

By Salem Addams

Vepar in my experience is very much like her domain, the sea - dangerous and fierce, life-giving and nurturing, a being of both creative and destructive power.

Hey! My preliminary research has suggested Azazel being closed to Judaism due to his roots within it, can I ask where you have gotten your information on him from? Not to sound accusatory, just wanting to know more.

Hello, thanks for asking!

So obviously I'm coming at this from a Christian perspective. My knowledge of Jewish religion and folklore is far more limited than someone raised within the religion.

The aspect of Azazel I understand to be very intertwined with Judaism is the scapegoat ritual. I've grabbed a definition of it from the Sydney Jewish Museum.

A key part of Yom Kippur, as described in the Torah, is the ritual slaughter of two goats; one for the Lord, and the other is designated “for Azazel”. Jewish tradition takes “Azazel” as the name of a rocky headland off which one goat, having the sins of the community symbolically placed upon it, would be thrown. The other goat, the one for the Lord, would be slaughtered as part of the general Yom Kippur rituals. This slaughter would bring atonement to the community.

This isn't part of Azazel's mythology that I really engage with. My view of him as a Watcher or fallen angel comes from the Book of Enoch, which is an Apocryphal text that seems to date back to the Dead Sea Scrolls. I've read that both Ethiopian Jewish communities and some Orthodox Christian churches consider it canon, but for the most part it is treated by wider Judaism and Christianity as not an official part of scripture. I have also heard that a story very similar to it appears in Islam, though I've not done enough research into it to speak at length about that.

In another Apocryphal text called the Apocalypse of Abraham, the name Azazel is attributed to an unclean bird of prey that tried to consume part of Abraham's sacrifices to God. In the same text, the name is also used to refer instead to the Serpent in Hell. Neither version is something I draw much of my understanding of him from (at least currently), but I'm mentioning it as an example of how often the same name or concept can pop up in different texts.

So to summarize, the name Azazel and a very specific rite associated with it do appear in Judaism, and that version/interpretation not something I feel comfortable approaching as a Luciferian who was raised Christian. Meanwhile, the view of him as a fallen angel exists only in Apocrypha, and isn't closely intertwined with or unique to Jewish culture and folklore in the same way a figure like Lilith is. That's the specific entity called Azazel I engage with.